Beyond Politics: Why I Stand Firm with Israel

By Dr. Tim Orr

In a world where geopolitical tensions and religious conflicts often dominate the headlines, you might wonder why a Christian like me passionately advocates for Israel. This stance is not rooted in political allegiances or eschatological speculation but in a profound belief in biblical promises and a commitment to truth and justice. Antisemitism is a longstanding problem, now prevalent on a global scale, driven by both global Islam and global progressivism. However, God's unwavering love for Israel is a central theme throughout the Scriptures. From the covenant He established with Abraham to the promises delivered by the prophets, God has consistently demonstrated His steadfast commitment to Israel. His plan for Israel is intricately woven into His redemptive purpose for all humanity. Through Israel, God has chosen to reveal His character, extend His blessings, and ultimately bring about the world's salvation. Despite their struggles and failures, God's love for Israel remains constant, underscoring His desire to draw them closer and fulfill His promises.

This blog explores the historical, theological, and contemporary reasons why I stand with Israel, weaving in scholarly perspectives, personal experiences, and my research on Islamic antisemitism. Join me as we uncover why Christians should love and support Israel beyond the often simplistic motivations of American dispensationalism.

The Power of Belief

Belief is a powerful force. It shapes our actions, influences policies, and directs historical trajectories. As an evangelical, my commitment to biblical teachings compels me to support the Jewish state. This conviction isn’t driven by political expediency but by a deep-rooted understanding of the enduring significance of God's promises to Abraham, Isaac, and Jacob (Genesis 12:3, NIV). Supporting Israel is a natural extension of my faith.

The biblical narrative underscores Israel's importance from Abraham's calling to Joshua's establishment of the nation. Throughout Scripture, Israel is portrayed as a central figure in God's redemptive plan. The promises made to Abraham, which include blessings for all nations through his descendants, reflect a divine purpose that transcends time and political boundaries.

In the New Testament, Paul reaffirms Israel's importance, stating in Romans 11:29 (NIV), "for God's gifts and his call are irrevocable." This emphasizes that God's promises and purposes for Israel remain steadfast. Jesus was a Jew, and his ministry was rooted in the Jewish context, fulfilling the Law and the Prophets.

Therefore, supporting Israel is not merely a political stance but a theological one. It reflects a commitment to the biblical narrative and recognizes Israel's unique role in God's redemptive history. It involves advocating for Israel's peace and security while seeking justice and reconciliation in the broader Middle Eastern context.

Historical and Theological Foundations

Christian support for the founding of Israel has deep historical roots with significant implications that continue to resonate today. In the 1840s, Evangelical English Protestants began to champion the idea of Jews returning to their ancient homeland. This movement was a political endeavor and a theological conviction grounded in their reading of biblical prophecy. These Protestant groups, often referred to as Restorationists, believed that the return of the Jews to Palestine was a necessary prelude to the Second Coming of Christ.

Israeli historian Anita Shapira underscores the profound influence these Protestant groups had on Jewish circles, particularly in shaping the concept of Jewish restoration (Shapira, 1992). Figures like Lord Shaftesbury, an influential British politician and Evangelical Christian, advocated for Jewish restoration with significant enthusiasm. His 1839 memorandum to the British government, suggesting that Britain support the establishment of a Jewish state in Palestine, is a notable example of early Christian Zionist advocacy.

This historical support laid the groundwork for the modern state of Israel, creating a foundation that would later be built upon in the 20th century. The Balfour Declaration of 1917, which expressed British support for a "national home for the Jewish people" in Palestine, can be seen as a direct outgrowth of these earlier Restorationist influences.

Eschatological Perspectives

Christian support for Israel transcends any end-time scenario by embracing a broader, inclusive theological perspective recognizing God's enduring promises and covenants with Israel. This approach, often termed "humble watchfulness," encourages believers to eagerly anticipate the return of Jesus while maintaining a loving attitude toward the Jews and Israel. Here’s how most Christians can embrace this understanding of eschatology:

1. Biblical Covenants and Promises

The foundation of Christian support for Israel lies in the covenants and promises made by God throughout the Bible. These include the Abrahamic, Mosaic, Davidic, and New Covenants, highlighting God's unwavering commitment to Israel. These covenants emphasize God's faithfulness and are seen as relevant across all times and not confined to a specific end-time scenario.

2. Prophetic Fulfillment

Prophecies in the Old Testament, such as those in Isaiah, Jeremiah, and Ezekiel, speak of the Jews' return to their homeland. This return is an ongoing fulfillment of God's promises, demonstrating His faithfulness throughout history. This perspective values the continuous unfolding of God's plan rather than being tied to a specific eschatological timeline.

3. Eschatological Diversity

Christian eschatology includes a variety of perspectives, each offering different interpretations of end-time events. Despite these differences, most Christians agree on the significance of Israel in God's redemptive history. By adopting a stance of "humble watchfulness," believers can remain open to diverse interpretations while maintaining consistent support and love for Israel.

4. Holistic Theological Perspective

Support for Israel is part of a holistic theological view that appreciates the entirety of Scripture. This includes recognizing Israel's role in salvation history and the ongoing relevance of the Old Testament. This perspective encourages Christians to see Israel as vital to God's continuous work beyond just eschatological considerations.

5. Ethical and Relational Dimensions

Christian support for Israel also involves ethical and relational commitments. This includes standing against anti-Semitism, advocating for justice and peace, and fostering positive relationships between Christians and Jews. Such actions are guided by biblical principles of love, justice, and reconciliation, transcending specific end-time scenarios.

6. Historical and Cultural Context

Understanding the historical and cultural context of Israel and the Jewish people is crucial. The survival and restoration of the Jewish people despite centuries of persecution and diaspora demonstrate God's providence and faithfulness. This transcends specific eschatological narratives, emphasizing God's plan's broader historical and cultural dimensions.

Addressing Common Misconceptions

One common misconception is that supporting Israel necessitates adherence to a specific end-time model or endorsing all actions of the Israeli government. In reality, supporting Israel involves recognizing God's hand in its restoration and maintaining a critical yet supportive stance. It is possible to love Israel and simultaneously critique its policies when necessary, reflecting a balanced and truth-based approach (Lewis, 2015).

Another misconception is that supporting Israel means having a hardened heart towards Palestinian Arabs or Muslims. This is not the case. Christians are called to love all people, reflecting God's love for humanity (John 3:16, NIV). This includes speaking truthfully and compassionately about the complex realities in the Middle East. Supporting Israel does not preclude advocating for the rights and dignity of Palestinians (Dolphin, 2014).

Supersessionism and Theological Liberalism

Supersessionism, the belief that the church has replaced Israel and that the land of Israel has no theological significance, is a significant reason some Christians reject the legitimacy of Israel. This view, coupled with a tendency to downplay the Jewishness of Jesus and the New Testament, creates a theological framework that dismisses the importance of Israel in God's salvation plan (Soulen, 1996).

The influence of theological liberalism and the demythologizing of the Bible also contribute to this dismissal. By denying the supernatural and prophetic elements of the Bible, these perspectives undermine the theological basis for supporting Israel. This trend is particularly evident in progressive and liberal churches, which often adopt a critical stance towards Israel while downplaying or ignoring Islamic aggression and antisemitism (Wyschogrod, 1983).

Responding to Palestinian Liberation Theology

Palestinian Liberation Theology often portrays Zionism as the source of violence and chaos in the Middle East, downplaying or denying Islamic aggression. This theology, influenced by the mimetic tendency to align with dominant Islamic narratives for protection, presents a challenge to a balanced and truthful understanding of the historical and contemporary realities in the region. Addressing these narratives critically and promoting a more nuanced and truth-based approach (Raheb, 1995). Unfortunately, many Arab Christians have embraced various parts of this teaching, even among Arab Evangelical Christians.

For instance, some Palestinian Christian leaders may equate Zionism with Nazism, a shocking and unfounded comparison. This rhetoric is often rooted in a defensive posture influenced by living under Islamic dominance, where aligning with Islamic antisemitic views offers a form of protection. Recognizing this dynamic is essential for engaging with these perspectives with compassion and truth (Raheb, 1995).

The Role of Truth and Love

Holding truth and love together is paramount in advocating for Israel. Genuine love for Israel and Palestinians alike requires a commitment to truth, even when it is uncomfortable or counter-cultural. This commitment to truth is essential for fostering genuine understanding and reconciliation. Love and truth are not mutually exclusive but should be integrated to reflect the full character of God, who is both loving and truthful (Ephesians 4:15, NIV).

Personal Experience in London and Beyond

On October 7, during my visit to London, I witnessed firsthand the unsettling rise of antisemitism in London, the most antisemitic city in the West. Protests against Israel the following day lacked any sense of compassion. I observed the palpable fear within the Jewish community as they faced hostility from demonstrators. Antisemitism in London has seen a significant increase recently. According to the Community Security Trust (CST), there were 554 reported antisemitic incidents in London between October 1 and November 1, 2023, compared to just 44 incidents during the same period in the previous year. This surge in incidents is largely attributed to the heightened tensions in the Middle East, particularly following the attacks on Israel by Hamas. This experience underscored the urgency of advocating for Israel and supporting Jewish communities worldwide. It was a stark reminder that the battle against antisemitism is far from over and reinforced my commitment to speak out against this age-old hatred.

When I came back from London, I witnessed antisemitism writ large on university campuses in the United States. Recent statistics show a significant rise in antisemitism on university campuses in the United States. In 2023, there were 922 recorded antisemitic incidents on college and university campuses, a 321% increase from the 219 incidents in 2022. These incidents included 695 cases of harassment, 215 cases of vandalism, and 12 assaults. Notably, 732 of these incidents occurred between October 7 and the end of the year, marking a 1,062% increase compared to the same period in 2022. The majority of these incidents were related to the Israel-Hamas conflict and involved mentions of Israel, Zionism, or Palestine (Center on Extremism, 2023; Anti-Defamation League [ADL], 2023).

A study by Brandeis University further highlighted that Jewish students perceive a high level of antisemitic hostility on campuses, especially in the context of the Israel-Hamas war. Concerns about antisemitism related to criticism of Israel were prominent, with many students experiencing insult or harassment both in person and on social media (Brandeis University, 2023).

This rise in antisemitism has prompted various responses from educational institutions and advocacy groups, emphasizing the need for better support systems and policies to protect Jewish students and address antisemitic behavior effectively (Center on Extremism, 2023; ADL, 2023).

A recent poll conducted by Focaldata for UnHerd (Pope, 2024) reveals that a majority of British 18-24-year-olds believe that Israel should not exist. Specifically, 54% of respondents in this age group agreed with the statement, "The state of Israel should not exist," while only 21% disagreed. This poll reflects a significant shift in public opinion among younger Britons regarding the Israeli-Palestinian conflict.

Additionally, the same survey found that 50% of these young respondents blamed the Israeli government for the ongoing violence in Gaza, compared to 25% who held Hamas responsible. This sentiment indicates broader criticisms and changing perspectives toward Israel’s policies and actions in the region.

Research on Islamic Antisemitism

In addition to my theological and historical understanding, my research on Islamic antisemitism has further solidified my stance. Islamic antisemitism has its roots in early Islamic texts and has been perpetuated through various cultural and political contexts. Scholars like Andrew Bostom (2008) in The Legacy of Islamic Antisemitism document how antisemitic themes are present in Islamic theology, jurisprudence, and history. These include negative portrayals of Jews in the Quran and Hadith and the implementation of discriminatory laws under Islamic rule.

My research has shown that contemporary Islamic antisemitism is not just a relic of the past but a present reality influencing attitudes and actions in the Muslim world. This form of antisemitism is often intertwined with political narratives that portray Jews and Israel as perpetual enemies. Understanding this helps comprehend the complexities of Middle Eastern geopolitics and the persistent hostility towards Israel (Lewis, 1984).

Scholarly Perspectives on Israel

Various scholars have explored the theological and historical significance of Israel, offering insights that further support writing on behalf of Israel.

Michael Wyschogrod

In The Body of Faith: God in the People Israel, Michael Wyschogrod (1983) argues that God's election of Israel is irrevocable and central to the unfolding of salvation history. Wyschogrod emphasizes that the unique relationship between God and Israel is foundational to biblical theology. He contends that the people of Israel are chosen not just for their own sake but to play a pivotal role in the redemptive plan for all humanity. This perspective underscores the theological importance of Israel and its people in the divine plan, highlighting that their role is integral to fulfilling God's promises.

Christopher J.H. Wright

Christopher J.H. Wright (2006), in The Mission of God: Unlocking the Bible's Grand Narrative, explores the broader biblical narrative and emphasizes that the mission of God involves the restoration of Israel as part of the larger story of redemption. Wright asserts that the promises made to Israel are not isolated events but are interconnected with God's overarching plan to redeem all nations. He argues that understanding Israel's role within this grand narrative provides a more comprehensive view of God's mission. Wright’s work highlights how Israel’s restoration is a testament to God’s faithfulness and his ultimate plan to bring about global redemption.

David Novak

David Novak's The Jewish Social Contract: An Essay in Political Theology (2005) delves into the ethical and political dimensions of the Jewish covenant. Novak examines the social and political implications of the covenant between God and Israel, arguing that this relationship provides a model for understanding the obligations and rights within a political community. He highlights how the covenantal relationship shapes Jewish identity and informs the ethical responsibilities of the Jewish people. Novak’s analysis offers a framework for understanding Israel's modern statehood within the context of its covenantal obligations, suggesting that Israel’s political and social structures are deeply rooted in its theological heritage.

Mark Durie

In his lecture on Israel and the church, Mark Durie (2023) elaborates on the nuanced relationship between Israel and the church. He discusses the significant role Christians played in the founding of Israel and the continued theological support for the Jewish state. Durie emphasizes that Christian support for Israel is not confined to any eschatological perspective but encompasses a broad spectrum of theological views. He argues that the connection many Christians feel toward Israel is deeply rooted in their understanding of biblical promises and the ongoing relevance of Israel in God's plan. Durie’s insights highlight the diverse theological reasons that compel Christians to support Israel.

Conclusion

Writing on behalf of Israel is rooted in a deep-seated conviction informed by historical contributions, theological beliefs, and a commitment to truth and love. The substantial contributions of Christianity to the founding and support of Israel, the enduring theological and eschatological connections, and the nuanced dynamics that shape the church's relationship with Israel today compel me to advocate for Israel. Through humble watchfulness, critical support, and a commitment to truth and love, we can navigate the complexities of this relationship and advocate effectively for Israel. The power of belief, informed by scripture and historical understanding, fuels my commitment to stand with Israel and promote a balanced and compassionate perspective.

References

Anti-Defamation League. (2023). Audit of antisemitic incidents 2023. https://extremismterms.adl.org/resources/report/audit-antisemitic-incidents-2023

Bostom, A. (2008). The legacy of Islamic antisemitism: From sacred texts to solemn history. Prometheus Books.

Brodsky, R. (2017). Christian Zionism: Navigating the Jewish-Christian border. Lexington Books.

Brandeis University. (2023). Hotspots of antisemitism and anti-Israel sentiment on US campuses, 2022-2023. https://www.brandeis.edu/cmjs/research/antisemitism/hotspots-2023-report1.html

Center on Extremism. (2023). Audit of antisemitic incidents 2023. https://extremismterms.adl.org/resources/report/audit-antisemitic-incidents-2023

Dolphin, L. R. (2014). Israel and the church: The origins and effects of replacement theology. Ariel Ministries.

Durie, M. (2014). Israel and the church: Theological reflections. Journal of Theology, 62(4), 45-68.

Kinzer, M. (2005). Postmissionary Messianic Judaism: Redefining Christian engagement with the Jewish people. Brazos Press.

Lewis, D. A. (2015). The Middle East: The Bible and the modern world. Kingsley Books.

Novak, D. (2005). The Jewish social contract: An essay in political theology. Princeton University Press.

Pate, C. M. (1998). The end of the age: The eschatology of the New Testament. Zondervan.

Pope, F. (2024, June 5). The majority of young Brits believe Israel should not exist. The Jewish Chronicle. https://www.thejc.com/news/uk/majority-of-young-brits-believe-israel-should-not-exist-stosprhi

Raheb, M. (1995). I am a Palestinian Christian. Fortress Press.

Shapira, A. (1992). Land and power: The Zionist resort to force, 1881-1948. Oxford University Press.

Soulen, R. K. (1996). The God of Israel and Christian theology. Fortress Press.

Wistrich, R. S. (1991). Antisemitism: The longest hatred. Pantheon.

Wright, C. J. H. (2006). The mission of God: Unlocking the Bible's grand narrative. IVP Academic.

Wyschogrod, M. (1983). The body of faith: God in the people of Israel. Seabury Press.

Some ideas in this blog were gleaned from a lecture by M. Durie on Israel and the church (2023, October 18). https://www.youtube.com/watch?v=2wvCrK9szzE&t=626s

The ideas in this blog are mine, but AI was used to help create the content.